'Taboo subject'
There is a sectarian divide among Muslims on temporary
marriage. The mut'ah is practised by Shia Muslims while Sunni Muslims
generally consider it haram - forbidden.
The mut'ah is particularly popular on university campuses
and, according to Omar Farooq Khan, president of the Ahlul Bayt Islamic
Society at Bradford University, the practice is on the increase among
Shia students.
"Definitely nikah mut'ah is on the rise now
due to students becoming more aware about it. Students are educated
people so obviously they look around for a solution to their problems
from an Islamic perspective," said Mr Khan.
"What else are they going to do? They can't just have a cold
shower because it doesn't work and otherwise they just end up doing the
haram thing and having a girlfriend or boyfriend. Many people won't talk
about it though, because it is still a taboo subject," he added.
'Strictly not allowed'
Khola Hassan, a Sunni Muslim and spokesperson for the UK
Islamic Sharia Council, says the practice is strictly not allowed. She
says it is equal to prostitution because of the time limit applied to
the union.
"I have never come across a Sunni scholar, throughout history, who declares mut'ah marriage to be halal," said Mrs Hassan.
"There is no difference between mut'ah marriage and
prostitution. There is a time limit on the marriage, and the mahr given
as a gift [from the man to the woman] is the equivalent as a payment to a
prostitute," she added.
The nikah mut'ah consists of a verbal or written contract in
which both parties agree the length of time and conditions for the
marriage.
The union can last for a few hours, days, months or years and when the contract ends so does the marriage.
It can include stipulations such as "no physical contact" -
or "no funny business", as one parent put it - and the procedure is
completed with the mahr.
Sayyad Fadhil Milani, spiritual leader at the Al-Khoei Centre
in Brent, north-west London, is widely regarded as the UK's most senior
Shia Islamic scholar and has written about the mut'ah marriage in his
book Islamic Family Law.
Sectarian divide
"At the time of the Prophet Muhammad, peace be upon him, it
was practised widely, especially when men were travelling away from home
on business or at war," he said.
Ayatollah Milani said: "Islam does not permit relationships
like those between a boyfriend and a girlfriend. So a nikah mut'ah gives
them an opportunity to get to know each other before committing
themselves to a full marriage."
"Definitely nikah mut'ah is on the rise now
due to students becoming more aware about it. Students are educated
people so obviously they look around for a solution to their problems
from an Islamic perspective," said Mr Khan.
"What else are they going to do? They can't just have a cold
shower because it doesn't work and otherwise they just end up doing the
haram thing and having a girlfriend or boyfriend. Many people won't talk
about it though, because it is still a taboo subject," he added.
'Strictly not allowed'
Khola Hassan, a Sunni Muslim and spokesperson for the UK
Islamic Sharia Council, says the practice is strictly not allowed. She
says it is equal to prostitution because of the time limit applied to
the union.
"I have never come across a Sunni scholar, throughout history, who declares mut'ah marriage to be halal," said Mrs Hassan.
Khola Hassan says there is no difference between nikah mut'ah and prostitution
"There is no difference between mut'ah marriage and
prostitution. There is a time limit on the marriage, and the mahr given
as a gift [from the man to the woman] is the equivalent as a payment to a
prostitute," she added.
The nikah mut'ah consists of a verbal or written contract in
which both parties agree the length of time and conditions for the
marriage.
The union can last for a few hours, days, months or years and when the contract ends so does the marriage.
It can include stipulations such as "no physical contact" -
or "no funny business", as one parent put it - and the procedure is
completed with the mahr.
Sayyad Fadhil Milani, spiritual leader at the Al-Khoei Centre
in Brent, north-west London, is widely regarded as the UK's most senior
Shia Islamic scholar and has written about the mut'ah marriage in his
book Islamic Family Law.
Sectarian divide
"At the time of the Prophet Muhammad, peace be upon him, it
was practised widely, especially when men were travelling away from home
on business or at war," he said.
Ayatollah Milani said: "Islam does not permit relationships
like those between a boyfriend and a girlfriend. So a nikah mut'ah gives
them an opportunity to get to know each other before committing
themselves to a full marriage."
Sayyad Milani says Nikah Mut'ah was common during the time of the Prophet Muhammad
He admits there is a sectarian divide over the issue: "Umar
[ibn al-Khattab, the second Caliph of Islam], himself said that the
mut'ah was lawful at the time of the Prophet but he banned it and said
he would punish everyone who does it.
"So some Muslims [in this case Sunni Muslims] are against it
because they follow the interpretation and the suggestion made by the
second Caliph. The Shias say that we stick to the Koran and the
practices of the Prophet."
Although nikah mut'ah is a Shia concept, other types of
informal marriages are practised by Sunni Muslims, such as misyar and
urfi.
Misyar allows a couple to live separately through mutual
agreement while urfi is done without the public approval of the bride's
guardians. Neither of these, however, has time limits as with nikah
mut'ah.
Way of legitimising sex
Critics of these informal marriages, both Sunni and Shia,
argue they allow a person to have multiple sexual partners and are used
as an "Islamic cover" for prostitution or the exploitation of women,
with men taking on multiple "wives" for a number of hours.
In these circumstances many of the formalities and parental permissions are dispensed with for the temporary marriage agreement.
BBC Asian Network heard numerous cases of it being used simply as a way of religiously legitimising sex.
Omar Ali Grant, a convert to Shia Islam, from London, has had
around 13 temporary marriages but argues that he was just trying to
find the right person to spend his life with. He conceded they could be
used as a cover for premarital sex.
But he said: "Sex is not haram per se. In Islam sex doesn't have negative connotations; it is not impure and is not dirty.
"What Islam is saying is sex has to be between consenting
adults who are also responsible. Very often it is said that temporary
marriage may amount to some prostitution, but it is not that.
Prostitution does occur in certain areas of Muslim society, but then
again prostitution happens everywhere," said Mr Grant.
You can hear the full radio documentary Married for a Minute on BBC Asian Network on Monday 13 May at 17:00 GMT or listen back in BBC iPlayer.
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